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The discrepancy between the number of registered Lebanese Jews and number often cited by locals and the Lebanese Jewish Community Council might be caused by the Lebanese registration policy relative to religion: a newborn's religion is that of his father, and this also applies to Jewish nationals despite Jewish customs.
In pre-Biblical times, the region between Gaza and Anatolia (essentially modern day Lebanon, Israel, Palestinian Territories, Jordan and Syria) was a single cultural unit.
In the 19th century, hostility between the Druze and Maronites communities led many Jews to leave Deir al Qamar, with most moving to Hasbaya by the end of the century.In 1911, Jews from Italy, Greece, Syria, Iraq, Turkey, Egypt and Iran moved to Beirut, expanding the community there with more than 5,000 additional members.Articles 9 and 10 of the 1926 Constitution of Lebanon guaranteed the freedom of religion and provided each religious community, including the Jewish community, the right to manage its own civil matters, including education, and thus the Jewish community was constitutionally protected, a fact that did not apply to other Jewish communities in the region.Following large-scale emigration following the 1948 Arab–Israeli War, and much more importantly the Lebanese Civil War, the vast majority of Lebanese Jews now live in Western countries and many live in Israel.